without male tenors or basses and without transposing those parts up an octave, at least not consistently). More controversially, scholarly opinion now holds that all the vocal parts were sung by the women’s chorus of the institution and at pitch (i.e. This Gloria was undoubtedly one of the works of this period. In June 1715 the board of the Pietà voted to award Vivaldi the chorus master’s annual bonus for “his excellent musical compositions… a complete Mass, a Vespers, an oratorio, over 30 motets, and other labors” and to “stimulate him to make further contributions and to perfect still more the performing abilities of the girls of this our chorus.” One of these periods came in the years 1713-1719, and Vivaldi worked prodigiously to fill the musical void. But on at least two occasions the post of chorus master at the Pietà fell vacant for an extended period, and Vivaldi stepped in to supply music for the chorus. The host of pioneering concertos he wrote – for the Ospedale della Pietà, the famous Venice orphanage for girls and women, and then for wealthy music lovers throughout Europe – formed his day job, as it were, and opera was his chief distraction from it. The scene is set for the final fugue, which (as in RV588) is an adaptation of its counterpart in a Gloria dated 1708 by Giovanni Maria Ruggieri, of which more later.Although Vivaldi did compose a substantial body of sacred music, it was never his main interest. This duly arrives in the ‘Quoniam’ chorus, which is a simplified (non-modulating) version of the opening movement. There follow a delightful duet for sopranos (‘Laudamus te’), a sombre chorus in the stile antico (‘Gratias agimus tibi’), the ‘Domine Deus, rex coelestis’ mentioned earlier, a captivating chorus in dotted, or ‘French’, rhythm (‘Domine Fili unigenite’), a pensive dialogue for contralto and chorus (‘Domine Deus, agnus Dei’), another sombre chorus (‘Qui tollis’), and a ‘church aria’ for contralto (‘Qui sedes’) heralding the return of the opening material. Incredibly, Vivaldi originally ended this B minor movement with a major chord (a tierce de Picardie), before very wisely thinking better of the idea. This would be the movement with which to convince a sceptic that, for all his outward wordliness, the composer was at heart – if only via music – a deeply spiritual person. What Vivaldi expresses here is not peace already achieved but peace desperately sought amid the troubles of the world. But how deftly the composer finds his way back to the tonic! Sophisticated handling of key change rises to new heights in the long, complex and emotionally harrowing second movement, ‘Et in terra pax’. The rousing opening movement, ‘Gloria in excelsis Deo’, is not mere ‘noise and thunder’ in the middle of it Vivaldi embarks on a bold tonal excursion that takes him as far as C sharp minor, a key rather remote from the initial D major. Generally speaking, however, Vivaldi and his north Italian contemporaries liked to segregate solo and choral singing in separate movements. Rather exceptionally for Vivaldi, one movement of the present Gloria, the ‘Domine Deus, agnus Dei’, features both a solo singer (mezzo soprano) and the choir, which are treated in responsorial style. Some movements employ solo voices, alone or in small groups, while others (in particular, the movements framing the work) employ choir. Each sentence or comparable unit generates a separate musical movement, and the movements are differentiated among themselves to the maximum extent in scoring, tonality, metre, tempo, style, texture and mood. RV589 typifies what the Pietà understood as a concertato setting of a long liturgical text. Perhaps the two works matured in parallel, each continuously evolving. Moreover, its relationship to the ‘other’ Gloria, RV588, which it parallels in many respects (notably, in the ‘profile’ of its individual movements), defies a simple explanation. As a repertory piece, endlessly repeated at the Pietà, this Gloria may have had a complex gestation. It was apparently written for performance at the Pietà around 1715, but the autograph manuscript hints at the existence of one or more prior versions. Strange to say, it is difficult to establish a context for its composition. Is there anything new to say about this favourite work of choral societies, which, ever since Alfredo Casella revealed it to the world in the Vivaldi ‘week’ held at Siena in 1939, has been revered as a locus classicus of its composer’s style? The audacious simplicity of the pounding unison octaves with which it opens is as eloquent and dynamic as anything in Vivaldi’s concertos, and the siciliana-like movement for soprano, obbligato instrument (the composer allows the alternative of oboe or violin) and continuo on the text ‘Domine Deus, rex coelestis’ is the epitome of melting Vivaldian lyricism.
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